de facto film reviews 3 stars

Polish filmmaker Jan Komasa’s “Corpus Christi” is an engaging film about an enigmatic convict named Daniel (Bartosz Bielenia), haunted by internal conflict and past trauma and the shadow of his uncertain future after usurping as a Catholic priest. A raw drama that’s always gripping, “Corpus Christi” explorers the link between spiritual self-discovery and self-confession, the vulnerable yet complex scenario of masquerading as something you aren’t, and the nature of truth in the inner and outer self.

Komasa working from an original script by Mateusz Pacewicz is married by a notable and gripping performance by Belenia, playing an anguish-ridden character that echoes the lead character in Joachim Trier’s 2011 Norwegian film “Oslo, August 31st.”

Corpus Christi' review: Oscar-nominated Polish film is an ...

Moreover, Komasa’s middlebrow sensibilities undermine the films potential edge, and a violent ending that is not only incongruous with the story’s tone but seems to belong to a completely different film, turning “Corpus Christi” into a deeply disturbing drama about finding faith and losing faith, a film that ends up playing out mostly as a human character study with a majority of the running-time.

Nominated for best foreign film at this year’s Oscars (where it stood no chance in winning over “Parasite”), “Corpus Christi” is a memorable film that echoes other spiritual crises films like Ingmar Bergman’s “Winter Light,” Robert Bresson’s “Diary of a County Priest,” and Paul Schrader’s “First Reformed.” All films involve tormented priests gripping with their livelihoods and faith.

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Bielenia proves to be an actor with a lot of potential, I forecast a strong future for him. He plays Daniel, a troubled 20 year old who is put into “juvie”–which in Poland is where they incarcerate criminals in their 20s–Daniel ends up finding faith from the prison’s appointed priest. Daniel ends up being released from juvie, he ends up drifting into a small village where he cons himself as a priest named Tomasz. While at the local Catholic parish an elderly priest puts him up for the night. Suddenly the elderly man gets ill and must leave the village to the city hospitals, in which he asks Daniel, playing himself off as “Tomasz” to take over his sermon.

Daniel has a very lack of knowledge of scripture, and he ends up conning himself as a younger, more unconventional priest. Yet his past afflictions allows him to connect and touch a cord with the community that resonate with truths and pains they endure. He ends up becoming very well respected and holds deep humility as any true Catholic priest would, maybe even in a greater degree. You actually root for Daniel’s dishonesty as you hope it carries him through as you hold your breath that he never gets caught.

Corpus Christi | Film Threat

Daniel ends up discovering his own crises once the town holds the trauma of six teenagers that were run over by a drunken driver who recently dies. The family and community rejects the idea of his body being buried in the same cemetery as the dead teenagers. The widow of the wife endures a lot of persecution and harassment from the community, “Father Tomasz” attempts to reconcile the town and practice the Christian principles of forgiveness. He also ends up getting tempted by a local young woman in the village (Eliza Rycembel) who shows a great fondness and attraction towards him.

The film is certainly worth recommending, who main concerns are the different aspects of faith and spirituality, does experience and spiritual affliction be proven to uplift a community. Komasa skillfully interweaves questions about honesty, distorting the truth, faith and one coming into terms with oneself, Komasa also raises questions about modernizing faith into his work. How do you restart a new life after incarceration? Why are strict, orthodox rules in place? Can one still heal a community by breaking away from traditions and norms?

 

Movie Review - Corpus Christi (2019)

 

The script by Pacewicz, which is based on actual events, overcomes numerous pitfalls in being uplifting and didactic. The writing is compelling, the emotional landscape resonates, and the simple story explores layered themes and rich ideas. The movie triumphs in dramatizing an simple subject about self-discovery, and it engages our attention by sermonizing the human experience over scripture and bible passages. The same spiritual practices of forgiveness, salvation and grace are there without ever feeling too obtrusive or cloying.

 

Komasa also maintains a strong cinematic language that honors the material, by using meticulous compositions and stark cinematography by Oscar nominated director of photography Pitor Sobocinski  (Three Colors: Red). The use of framing and lighting truly heighten Daniel’s displacements and duality. Komasa goes for raw and complex, and here, he hardens the films delicateness in favor of a morally ambiguous, more emotionally involving framework. The approach should make “Corpus Christi” emotionally investing and to audiences that celebrate world cinema, at the price of not staying consistent to the films ironies and grace.